A few years ago I responded to a few videos from atheist activist Hemant Mehta (which you can fine here, here, and here) and I thought I’d settle back into the flow of things with a fun response to one of his new videos.
What does it mean to “be saved”? If the reality of our salvation has been brought by Christ Jesus, what should our evangel be?
If the salvation of all is true and we are entirely helpless on our own, what then is the reason for belief?
Have you ever been told that sin wasn’t God’s plan or that God never intended for evil and death to enter into the hearts of man? Is this the gospel we should be believing?
The Gospel of God’s grace is the greatest news one could ever receive. And yet, the Christian gospel is anything but good.
How could the place of Christ’s birth be a valuable piece of evidence for the historicity of His resurrection?
Can the rise of Christianity be explained by the occurrence of hallucinations? Were the disciples only seeing things that weren’t really there?
Is it better to be joyful or filled with sorrow? How do we reconcile these two verses?
Could the empty tomb of the Gospels be the result of an unfortunate mistake? Perhaps Jesus’s burial in the tomb of Joseph of Arimathea was merely temporary?
Why do female witnesses serve as powerful evidence for the existence of the empty tomb?
The final piece of the minium facts approach details the conversion of Jesus’ unbelieving brother, James. Why is this such an important piece of evidence and why should we believe it’s true?
The conversion of Saul of Tarsus, better known by the name of Paul, is one of the most convincing (or perplexing) pieces of data surrounding the Resurrection. But why should we believe Paul’s conversion was genuine?
Some critics have raised the objection that Jesus’ appearance to the apostle Paul on Damascus Road was purely spiritual or visionary in nature. Does this mean Christ’s Resurrection appearances in the Gospels were spiritual also?
In 1 Corinthians 15 is Paul teaching a spiritual, non-physical Resurrection? If so, does that mean the Gospel accounts are products or later, legendary embellishment?
When investigating the Resurrection of Jesus Christ what often goes without being said is the very definition of what we’re investigating. How are we to define the Resurrection of Jesus?