The Gospel of God’s grace is the greatest news one could ever receive. And yet, the Christian gospel is anything but good.
How could the place of Christ’s birth be a valuable piece of evidence for the historicity of His resurrection?
Can the rise of Christianity be explained by the occurrence of hallucinations? Were the disciples only seeing things that weren’t really there?
Is it better to be joyful or filled with sorrow? How do we reconcile these two verses?
Could the empty tomb of the Gospels be the result of an unfortunate mistake? Perhaps Jesus’s burial in the tomb of Joseph of Arimathea was merely temporary?
Why do female witnesses serve as powerful evidence for the existence of the empty tomb?
The final piece of the minium facts approach details the conversion of Jesus’ unbelieving brother, James. Why is this such an important piece of evidence and why should we believe it’s true?
The conversion of Saul of Tarsus, better known by the name of Paul, is one of the most convincing (or perplexing) pieces of data surrounding the Resurrection. But why should we believe Paul’s conversion was genuine?
Some critics have raised the objection that Jesus’ appearance to the apostle Paul on Damascus Road was purely spiritual or visionary in nature. Does this mean Christ’s Resurrection appearances in the Gospels were spiritual also?
In 1 Corinthians 15 is Paul teaching a spiritual, non-physical Resurrection? If so, does that mean the Gospel accounts are products or later, legendary embellishment?
When investigating the Resurrection of Jesus Christ what often goes without being said is the very definition of what we’re investigating. How are we to define the Resurrection of Jesus?
Paul offers up instruction in the book of Timothy to give prayer and supplications to all men. However, critics note a number of verses in Jeremiah that appear to say otherwise.
If you’re familiar with popular Christianity you’ve probably heard the term “lukewarm” used once or twice. But what does the term mean and can it apply to more than bad behaviour?
The command to love our enemies is one of the most well-known in the Bible. However, there appear to be passages that teach the opposite. How are we to address these?
If Christianity is true, how do we approach miracle claims in other religions? Is this an impossible hurdle to jump or have the critics gone a step too far?